Divine Comedy - The Medieval Church and Dantes Inferno...

The Medieval Church and Dantes Inferno Some people think that the medieval churches view on sin, redemption, heaven and hell was very complex, but actually the churches views were straight and to the point. I will discuss with you what sin, redemption, heaven and hell were to the medieval churches and I will also share some examples in the story that will help you better understand The Inferno and the medieval churches views. Lets begin with sin. A sin was said to be a deliberate and purposeful violation of the will of God. The medieval churches thought that sin was also a failure to live up to external standards of conduct and the violation of taboos, laws or moral codes (Christianity). Obeying God was extremely†¦show more content†¦Paola and Francesca were very much in love with each other; however, Francesca was married to someone else. The problem was that God did not want the two of them to be together, he did not bless their relationship because God does not bless adultery. Adultery made God very angry if it was committed. Paola and Francesca decided to stay together anyway even if God didnt approve of their relationship with one another. Their sin was considered to be the unlawful sin of love. The sin was said to be unlawful because adultery not only made God made but it was also against the law to have an affair. Even though they still had each other, they lost God because of their choice to remain together. In the end they both went to hell instead of heaven. After a Christian had sinned that person had the opportunity to be redeemed for their sin. Redemption is actually very clear and easy to define. When a Christian sinned and wanted Gods forgiveness they had to go before God, by praying to him, and ask him to cleanse them and forgive them of their sin. When God hears the person asking for forgiveness, God will answer their cry to him and cleanse them. When God cleanses a person it is almost like the sin was never committed in the first place. When God sent his son Jesus into the world he told Jesus that he wouldShow MoreRelatedDante Alighieri ( 1265-1321 )1353 Words   |  6 PagesCampaldino. 2. There was a lot of political unrest during Dante’s lifetime, as well as a horde of new poetical and literary movements that arose. This was due to the Guelfi Party’s split into two: those in favor of the pope and those in favor of the emperor. In addition, the new poetical movement that came about was called the â€Å"Stilnovo†, and was basically a style where poets would discuss their feelings of love and theorize about love. 3. Dante’s wife, Gemma Donati, does not have as large an influenceRead More Analysis of the Inferno of Dante Alighieris Divine Comedy Essay1221 Words   |  5 PagesAnalysis of the Inferno of Dante Alighieris Divine Comedy The Divine Comedy by Dante Alighieri is considered by many as the first great poem in the Italian language and perhaps the greatest poem written in Medieval Europe. 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While D ante was thought to be more medieval thinker (222) anyone can presume he was more open minded than he, probablyRead MoreThe Divine Comedy : Inferno Ira2454 Words   |  10 PagesThe Divine Comedy: Inferno IRA by Dante Alighieri Summary: (Exposition) Midway through his life, Dante finds himself lost from his true way, wandering through a dark and savage forest. He finds a mountain, after which a divine light shines upon him, encouraging him to go up it. But he is stopped by three malicious creatures and is only saved when a man finds him. 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Dadada Free Essays

Food tech. Assessment Task Sensory characteristics of food. A. We will write a custom essay sample on Dadada or any similar topic only for you Order Now Appearance, the appearance of the caramelized apple tart was very good, the tart itself was a golden brown colour, the caramel apple mixture was a thick caramel brown colour which tasted really good, the serving of icecream on the side was left for a little bit to long as it began to melt which gave the whole overall appearance not such a great look. B. Color, the color of the caramelized apple tart was a mixture of deep golden-brown tarts with a caramel light brown apple sauce which was quite thick and a creamy white serve of half melted ice cream. These arrange of colors made the entire dish look very appealing due to the contrast of vibrant colors C. Aroma, the aroma of the caramelized apple tart was rich in flavorful smells. My senses were uplifted by the engaging aroma because it smelt so good. D. Taste, the taste of the caramelized apple tart was very satisfying, the constrasting of both cold ice cream and hot tart went down smoothly, ice cream was a little bit melted but this did not affect the taste in anyway, overall very tasty dish E. Texture, the texture of the caramelized apple tart was quite nice, the tart itself was smooth and slightly crispy. The apples in the caramel mixture were very soft and the caramel was a little bit thick. Ice cream was smooth but slightly melted. 3. Explain 3 functional properties that occur. Dextrinization is a process in which starch is converted into dextrins. Dextrin’s are any various polysaccharide which has been collected by the starch. This is made possible by the application of heat or acids. Dextrinization is mainly used as a thickening agent or a rising tool. Dextrinization occurs in Step 5 â€Å"bake for 15mins or until golden brown† this is referring to the puff pastry. Aeration is a process in which air comes into contact with a food. Aeration occurs in Step 6 during the Beating of the eggs. Denaturation is a process in which proteins loose their structures and denature because of external factors like heat or stress. Denaturing occurs in the protein strands of the eggs when they are beated until stiff, the eggs loose their structures and denature. 4. Make two recommendations for the improvement of the dish. If I could start over I would change the following; first I would use proper scales to measure ingredients correctly ather than eye guessing weights because I didn’t have proper scaling equipment. This would improve my final product because all ingredients would be correct measured out and this would finalise in a more accurate satisfying final dish. The second improvement I would make would have been not to leave the ice cream out because it began to melt. This would have helped to improve my dish because the the ice cream would have be en easier to eat as apposed to a liquid mess and the presentation would have looked a lot better. Thank You. How to cite Dadada, Essay examples

Attitude Decides Ones Altitude in Life free essay sample

We see all kinds of people in our daily lives some living very successful and happy lives while some struggling with a mediocre life. The successful ones seem to be full of energy and enthusiasm and generally always charged up. The other kind of guys we find to be grim, upset, stressed etc. The question that always comes in my mind is whether the attitude is the result of the circumstances or vice versa. After observing a lot of people very closely I discovered that there are some who have a never say die spirit in them. They put up with failures with a brave face and look forward to the future with high expectations.They seem to be the eternal optimists who always have a positive outlook and self confidence. They expect the future to be better and work towards making it happen. They are like the Bulls in the stock market always pushing the prices up !! There are also other types who have a pessimistic outlook. We will write a custom essay sample on Attitude Decides Ones Altitude in Life or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Perhaps, their own experience and background leads them to think this way. They are generally wary of what lurks around the corner, wear a suspicious outlook, are worried about what can and will go wrong etc. They anticipate problems so much that sometimes they go about creating it.Whenever things do go wrong, as they sometimes will, these guys would turn around and say I told you so. My own take on this is that, by being positive we are enjoying the present. We neither lament on the failures of the past nor do we get overwhelmed about the possible disasters of the future. We are not reckless but take due precautions where necessary. We charge the environment around us with positive energy. We end up attracting others towards us as well as becoming attractive in the eyes of the others. We attract and gain success by our positive attitude. Truly, it is our Attitude which decides our Altitude !!

Summary of Why Leaves Turn Color in the Fall free essay sample

Why leaves turn color in the fall, she describes how the seasons give way to fall and how the leaves began to change color. She goes into detail on the chemical and scientific process of this change as well as the difference in color among the species of plants in many parts of the world. She even makes a metaphorical reference that the fall colors signal death and goes on to explain how death brings new life in the end. She gives us plenty of information on the chemical and scientific process of how the leaves began to change color. She explains that process of color change is directly controlled by the sun’s light. Towards the end of summer the trees start to pull the nutrients back into its trunk and starve off the leaves. As those leaves began to starve, they stop producing the pigment chlorophyll which gives the leaves their green color. We will write a custom essay sample on Summary of Why Leaves Turn Color in the Fall or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The leaves began to show yellow and red as the chlorophyll breaks down. With no pigment being produced, all the leaves will turn color over time. She tells us that there is a pigment called Anthocyanin, which causes the leaves to turn red. This pigment varies from year to year depending on the temperature and sunlight. She informs that us that this phenomenon occurs all over the world and explains that different trees and species of plants in other parts of the world change to different colors do to the climate. Where as in European maples don’t have the red coloring that the American maples have because it’s a warmer in part of the world then the other. So in Europe the warm, humid weather turns the leaves more of a brown or light yellow color. She gives many references to many different types of plants and the colors they change to. Elms and weeping willows turn a bright yellow, whereas Basswood turns bronze and birches a bright golden color. She makes reference to the sun as the cause of this change by explaining that one side of hill might have color and not the other cause of more sun exposure. She begins to get into the symbolic aspects of how the color change and fall of the leaves signal the coming of death and change. We see the beautiful colors and in our minds know what fate is next for the leaves. She tells us even though the leaves lose their green; they bloom with colors like aging, and fall dead and brittle. This is the ever repeating cycle of life and death, but with colors that signal that event of the plants life cycle. She refers to the way the leaves fall randomly in every which direction as a way to remind us that the end of a season is as unpredictable as is the end of life. When we see the changes of the colors in the leaves and the â€Å"magic† happening before our eyes, it can be compared to the cycle of life in general. Green like the start of new life, then the colors signifying age in that cycle, then finally the fall of the brittle leave that signals death. She hints at the tender shoots that are protected by the dead leaves that fell, and that thus new life is born from the leaves that fall.

Chingiz Aitmatov and Russias Reform

Chingiz Aitmatov and Russias Reform Free Online Research Papers If history was a man, his eyes would have stored countless feats of incredible sacrifice into his memory. He would have stood tirelessly to witness the sacrifices made by Jesus Christ and then thousands of years later the sacrifices made by Avdiy Kallistratov and Boston Urkunchiev. In Chingiz Aitmatov’s The Place of the Skull, these three characters never meet, but they are all caught in the same tempest of human morality. Aitmatov delivers his unique hybrid Christian and Kyrgyz message to the bereft Soviet people, utilizing the characters Boston, Jesus, and Avdiy as his vehicle, in order to expose and reform the national moral problems that were previously concealed in the post-Stalinist era. Chingiz Aitmatov was well versed in both Kyrgyz and Russian history and culture. In 1928, Aitmatov was born in Kyrgyzstan. He was raised in a large extended family, where he was educated, most notably by his grandmother, in the ways of his native Kyrgyz culture. His grandmother made him attend many local ceremonies and instilled in him the Kyrgyz’s love and respect of their land. As his grandparents gave him his education in his native cultural background, his parents gave him an education in Russian literature and culture. Aitmatov was not only bilingual, but quite learned in his own native and Russian culture. While explaining Aitmatov’s early history and success, one critic says â€Å"Chingiz Aitmatov achieved literary success in large part due to his ability to keep one foot in his own minority culture and the other in the ruling Soviet one,† (Haber 109). This fact helped to pave the way to his unique success as an author in touch with both the Russian popul ace’s moral failings and his own native land’s dilemmas. Aitmatov attempts to coincide with one of Gorbachev’s Perestroika reforms; a movement in the direction of capitalization. Boston Urkunchiev, a man who appears as the main character in the last third of the story, is the voice of this movement. His very name, the name of an American city, implies capitalism. Boston is envied by the local shepherds, especially Bazarbai Noigutov, for his productive farm and his voice in the local party. Good luck was not the key to his success, however, as he is the hardest of the workers on the state farm and produces the most to turn over to the government. All of the local workers, though assigned by the government, want to work on his farm. Boston and his workers produce the most and receive bonus pay, setting them apart yet again. Boston believes vaguely in capitalism and thought that man should reap the rewards of his labor. When discussing this issue with a friend he asks, â€Å"What sort of guest is going to break his back on someone else’s land?† (254). He attempts to claim the land for himself and his team so that work would be more efficient and more productive. He is met with cold opposition in the form of the Party Organizer Kochorbayev, who tells him that the claim is counter-intuitive to socialism and that the land belongs to the state and not the individual. While attempting to circumvent this man and the ideals he represents, Boston meets with the Director Ibraim Chotbaevich, an old friend. He tells him of the problems he has faced and of his plan to remedy the situation, but the director remains passive. The director has tried to make a change before, but doesn’t want to â€Å"stick my neck out again: I’ve learnt my lesson,† (254), a theme that all three of Aitm atov’s heroes face. Boston’s capitalist ideas clash with authorities, but as he practices the notion of more work more pay in his own life, his farm excels. His affinity for capitalism is not the only difference he shares with the shepherds around him. In Boston Aitmatov created not only a voice to broach capitalistic ideals, but a moral pillar as well. Boston’s opposite and nemesis, Bazarbai, is representative of the ethics Aitmatov attempts to dissolve. In his greed Bazarbai takes advantage of inexperienced visitors for easy money, robs a she-wolf’s lair, and beats his wife. These problems all stem from his alcoholism. He takes the naà ¯ve visitors’ money and steals the she-wolf’s cubs in order to fund his addiction. That leads him to beat his wife when she complains of his failings, which are themselves spawned by his laziness and alcohol abuse. Aitmatov does not only highlight the problem, but also produces the solution. Boston represents the answer to the problems plaguing Bazarbai and the people of many other Soviet nations. He does not drink, the reason never being explicitly cited, but assumed that the trappings of alcohol are counter productive and a gateway to moral problems. Boston never abused wither of his wives, but instead communicated and respected her. He attempted to recover the cubs from Bazarbai in order to appease the spirit of the restless wolves. This nature respecting motif is one that ties back to Aitmatov’s own history in the Kyrgyz culture taught to him by his grandparents. These themes of morality and love of nature are expressed in Aitmatov’s other characters, though in different degrees. Aitmatov expresses his Christian beliefs in his rendition of the conversation between Pilate and Jesus, before He went to Golgotha. During this conversation, Jesus tells Pilate that God’s greatest gift to man is the power of reason. With this gift, He tells Pilate, we should use our â€Å"will to live according to our understanding,† (141). He explains that with this understanding we exist to spiritually improve and to strive for perfection. Only through the struggle to reach the pinnacle of humanity do we find purpose. To reach Heaven, we must succeed on Judgment Day, which is not years in the future, but now, every day. In order to reach the Kingdom of Heaven, men must work each day according to their reason. The achievement of this goal relies on mankind himself. Pilate does not believe that man could be responsible for this and in disbelief says â€Å"If men could, by an act of will, bring closer or put off such an event, why then, they would be like gods,† to which Jesus agrees (142). Aitmatov says that man’s greatest quality, produced from the gift of reason, is akin to God’s greatest quality, which is forgiveness. In this way, men are like God. The most similar divine quality that man shares with God, forgiveness, is the key to moving forward towards the perfection of existence. If man can but forgive himself and release the past, he may progress to perfection and the Kingdom of Heaven. Man needs but recognize this and reconcile what faults he possesses. Recognition and realization are where Aitmatov places himself in this scheme. The Place of the Skull is his instrument of recognition, a medium where he may identify the ills of society and aid in their remedy. In the story itself, there is a character that, inspired by Jesus’ message, mirrors Aitmatov’s own role and uncovers the problems facing Russian society. Avdiy Kallistratov is a character who more clearly echoes Aitmatov’s own view on Christianity and the Kyrgyz belief system. Avdiy attended a seminary but was excommunicated due to his attempted reformation of Christian dogma. Avdiy disregarded the traditional view of God and adopted the idea of a contemporary God. In this theory he is â€Å"offering the human spirit liberation in the knowledge of God as the highest essence of it own being,† a view that contrasted greatly with that of his opponent and representative of the Church, Co-Ordinator Father Dimitry (71). For this view he was to be removed from the Church. Avdiy’s own vision of God parallels what Jesus preached in his conversation with Pilate, as this scene occurred during Avdiy’s pain-induced hallucination. The contemporary God theory is not the only characteristic that Avdiy shares with Jesus. Avdiy and Jesus share both qualities of physicality and, more importantly, moral qualities that aid in the improvement of humanity. Two distinct physical traits they share are shoulder length hair and high foreheads. Just before Avdiy departs on the anasha collection, he takes work as a carpenter for a farmer. Apart from these simple similarities, the two share qualities of love and forgiveness. Ordained from God, Jesus sets out to reform the people and bring them closer to God. Avdiy forges a similar destiny for himself. When he leaves the Church, he knows he must spread Christ’s love in his own way. He attaches himself to the infamous drug smuggling ring because he know that there are youths their who were in desperate need of his message. Of the small group Avdiy he joins, he targets the sadly young and impressionable boy Lyonka. This boy was drawn by desperation to the drug running and Avdiy attempts the extract him from this life. He tells Lyonka and the other boy that he has come to save them and to prompt them to start â€Å"repenting before God and our fellow man,† to no avail (96). He encounters Grishan, the leader of the boy-smugglers. Just as Pilate offers Jesus a way out if just He relents, Grishan makes Avdiy the same offer. Both decline and refuse to betray the messages that they believed they were born to deliver. However, the situation end badly for Avdiy and he loses his opportunity to reform the smugglers. But this is not his last chance. In Avdiy’s next opportunity to deliver God’s word to a desperate group of miscreants, Aitmatov combines his Kyrgyz and Christian moral beliefs. Avdiy joins ‘Ober’ Kandalov and his company on an expedition to the mountains. Promised work and distraction from a depressing matter, Avdiy readily agrees. He soon discovers that the work entail the horrific slaughter of the saigak, a mountain antelope. He is appalled by the massacring and demands that they stop. He implored the men committing the killings to end their destruction and turn to God, begging for forgiveness. He was met with the same resistance the drug smugglers had dealt him. He received a beating and was thrown, hands and feet bound, onto the carcasses of the antelope he had tried to protect. In this episode, Aitmatov combines all of the problems, barring capitalism, that his story addresses. In the fashion of the Kyrgyz he cries out against the slaughter of the antelope and in the Christian manner he preaches repentance and forgiveness to the killers. Not only are both of his messages denied, but he is mock-crucified to imitate Jesus, with whom the killers associate Avdiy. Even more, the men who punish Avdiy do so under the influence of alcohol, yet another aspect of Aitmatov’s reform. The power and prestige of the government obstructs, directly and indirectly, all three of Aitmatov’s characters in their mission to restructure the world around them. Avdiy’s journalistic report concerning the underworld of anasha smuggling is not released. While he sees the exposure of the drug world as the first step in combating it, the paper he works for does not release its content to the public. The head of the paper, turning an ashamed cheek, fears that the critical content would invite the wrath of the government upon their heads. They fail to see that the publishing and the positive social effects it would have goes beyond their sake. They only think of themselves. Boston goes to the director of the farms, Ibraim Chotbaevich, to seek the land and reform he deems necessary for efficiency. Head lowered in shame, the director tell him that he had been punished already for attempting a change and would not risk another punishment. To this Boston replies â€Å"That ’s just it, every man thinks of himself first and foremost,† (254). The message of God’s love and justice is thwarted by the Jewish hegemony and the ruling Roman power. Pilate, though sympathetic to Jesus’ words, cannot release Him and lose face. Power and the image it protects will always oppose criticism. Aitmatov’s own Place of the Skull, though released in 1986 during the Glasnost, was cause for political unease because of its content and purpose. One critic questions the openness of this era and reports that the Glasnost â€Å"was a political tool different from freedom of the press and that Gorbachev preached reform but betrayed liberal principals when they came into conflict with his political agenda† (Becker 200). This is what the Characters in Aitmatov’s story went up against. The leaders abandon their principals in order to maintain positive public status and to retain and cultivate power. Aitmatov himself receives criticism concerning his message and its effectiveness. Many critics claim that he was simply in the right place at the right time, meaning the Glasnost’s diversity faà §ade was in need of a poster boy. Chingiz Aitmatov’s success in relating to Russians while maintaining the connection he had with this native culture was rare. Gorbachev was in dire need of someone to glue together some of the nations within the Soviet Union, and Aitmatov fit the bill. Despite this criticism, Chingiz Aitmatov persevered. His intention to expose and morally reform Russia did not go unnoticed. The blending of his native Kyrgyz culture and the Biblical references were effective in reaching into the hearts of some of the Russian people. Nina Kolesnikoff was impressed with the Biblical and Kyrgyz references and said that they were crucial in â€Å"Revealing the deeper meaning of present events and directing the reader’s attention to universal questions concerning the human condition and the purpose of life,† (Kolesnikoff 91-92). Regardless of his critics’ opinions either way, Aitmatov achieved at least part of his goal. The story of the anasha drug runners was implemental to the author’s goals of recognition and reformation. Though the idea that Aitmatov helped morally guide the people to a better understanding of God and existence is disputable, the fact that his story made an impact on Russian lives is not. This is an article explaining the police and crime reports during the Glasnost under Gorbachev’s rule. It details the drug epidemic and the effect that Chingiz Aitmatov’s attention has on this problem: The glasnost’ brought with it greater public preparedness to report crimes, which further increased the statistics. Perhaps the best case study is of drug abuse and drugs-related crime, given that the official figures for drug addiction had actually been falling, from 2700 registered addicts in 1980 to 2400 in 1984. Yet glasnost’, and in particular such keynote cultural events as the publication of Chingiz Aitmatov’s novel Plakha (The Place of the Skull) in 1986, led to their dramatic rise. By 1987 officials admitted to 123 000 drug abusers, including 46000 registered addicts; next year the figures were 131 000 and 50000, respectively; by 1990 they were 1 500 000 and 60,000, with an annual 25000-30000 drugs-related crimes. In part this increase reflected a genuine growth in the use of drugs, yet to a large extent it was a result both of greater official candour and, in the light of the new discussion of the issues, a new preparedness by addicts and users to regis ter and seek help. But the population at large only really noticed the headline figures, especially since one product of the decades of censorship and mendacity was media lacking the experience and often the will to cover such taboo topics without sensationalism. (Galeotti 775) Though Chingiz Aitmatov received criticism from all sides, he was still a major figure in Gorbachev’s Glasnost. His recognition and highlighting of taboo subjects like capitalism, drugs, and alcohol were both effective and prudent for the reformation of the Russian nation. The increase in drug reports are evidence of the impact that he made in the countries social understanding. With his unique cultural background mixed with his understanding of the Russian nation, Aitmatov began the reshaping of morality and understanding. In humanity’s journey towards its perfect existence in the Kingdom of Justice, he identified the moral dilemmas and supplied the reconciliatory remedy, establishing the first steps towards it achievement. Work Cited Aitmatov, Chingiz. The Place of the Skull. New York: Grove Press, 1989. Becker, Jonathan. â€Å"Author Review.† Rev. of Glasnost: The Soviet Media in the First Phase of Perestroika, by Joseph Gibbs. Slavic ReviewVol. 60, No. 1 (Spring, 2001), 199-200. Galeotti, Mark. â€Å"Perestroika, Perestrelka, Pereborka: Policing Russia in a Time of Change.† Europe-Asia Studies > Vol. 45, No. 5 (1993): 769-786. Haber, Erika. The Myth of the Non-Russian. New York: Lexington Books, 2003. Kolesnikoff, Nina. Myth in the Works of Chingiz Aitmatov. New York: University Press, 1999. 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Jay Greenberg Essay Example | Topics and Well Written Essays - 250 words

Jay Greenberg - Essay Example The musical prodigy was discovered in 2004 during a CBS 60 minute news segment and from there he grew into a professional and sought after composer. His first CD was released in 2006 by Sony Classical which featured the Symphony #5 and Quintet for Strings performed by the London Symphony Orchestra as well as the Juilliard String Quartet with Darrett Adkins respectively (â€Å"Jay Greenberg†). Some of Jay’s most famous works have been the Violin Concerto produced in 2007, the Four Scenes in 2008 with a double string quartet, and Concerto for Piano Trio and Orchestra. His beautiful works have been publicly performed both nationally and internationally by such renowned orchestras as the Pittsburgh Symphony, the New Haven Symphony Orchestra, the Minnesota Orchestra and the Orchestra of St. Luke's (â€Å"Jay Greenberg†). In 2009 Jay’s work was even commissioned and premiered at Carnegie Hall for the youth orchestras, Skyline Dances (â€Å"Jay Greenberg†) . Jay produces most of his brilliant work on a computer using notation programs and feels that he hears the music taking shape inside his head. There is no doubt that this young and gifted composer will go a long way. Works Cited â€Å"Jay Greenberg.† schirmer.com. G. Schirmer Inc., Mach, 2011. Web. 26 Apr. 2011

AIDS is a Mass Murderer Essay Example | Topics and Well Written Essays - 1500 words

AIDS is a Mass Murderer - Essay Example It’s spokesperson says that the ad is intended to wake up young Germans to the reality of AIDS prevalence in the country – a subject that has faded of late in public discourse. The discouraging statistics pertaining to the spread o AIDS in Germany, is warrant enough for this bold provocation, the charitable group justifies. And there is some merit in their point of view. For example, â€Å"Germans need the encouragement - the facts about HIV rates in the country are alarming. Eight people become infected with HIV in Germany every day. Across the country, 60,000 people are living with HIV.† (Moore, www.time.com, 2009) This essay will assess if the campaign would be effective if it were to be run in the United Kingdom. While the image of Adolf Hitler generates lots of unpleasant feelings in Germans, it is more so in the United Kingdom. As part of the Allied forces, the UK bore the brunt of German aggression during the Second World War. Hence, the ad is bound to do better in the UK that what it did in Germany. Similarly, the image of Joseph Stalin and Saddam Hussein too does not sit well in the British audience’ mind, for the two were enemy personalities during the Cold War and the Iraq War respectively. Moreover, young people of UK are not immune to the threat of HIV infection. In the last few decades when over 28 million people have already succumbed to the disease - this includes a percentage of the British. Each passing day, 5,000 people succumb to the condition worldwide. In this respect it is not inappropriate to call AIDS a mass murderer of our times. (Moore, www.time.com, 2009) The campaign finds relevance in the British context for other reasons too. For example, awareness about the nature and modes of transmission of the disease is not properly understood by most young people. This is despite the fact that relevant information is made available in the Internet and other media. The fact that many youth in the country do not und erstand how exactly HIV is transmitted is a cause of concern. They need to be educated about the many ways through which HIV could be transmitted from one human to another. Contact of mucous membrane during sexual intercourse is one of the common modes of transmission. Other modes include bloodstream contamination of HIV infected body fluids such as blood, vaginal fluid, semen, pre-seminal fluid, and breast milk. The infection can occur through conventional vaginal sexual intercourse or through anal, oral sexual acts. There are recorded cases of HIV infection being perpetrated through blood transfusion, transfer from mother to baby during pregnancy, childbirth, or breastfeeding, contaminated hypodermic needles, etc. It is only through thought provoking awareness campaigns such as the one conceived by the Rainbow group that young people (including those in Britain) will get to understand the nature of the AIDS threat fully. The spread of AIDS has now assumed pandemic proportions acro ss the world. When statistics were compiled last year, as many as thirty three million people worldwide were afflicted with this condition, of which close to ten percent eventually died. The more worrying aspect is the fact that a significant portion of AIDS patients are children. The region worst hit by the AIDS pandemic is sub-Saharan Africa, where economic and cultural progress is